Results for 'S. J. Clooney'

969 found
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  1.  47
    Catholicism Engaging Other Faiths: Vatican Ii and its Impact.Michael Amaladoss S. J., Roberto Catalano, Francis X. Clooney S. J., Archbishop Michael L. Fitzgerald, Richard Girardin, Roger Haight S. J., Sallie B. King, Vladimir Latinovic, Leo D. Lefebure, Archbishop Felix Machado, Gerard Mannion, Alexander E. Massad, Sandra Mazzolini, Dawn M. Nothwehr O. S. F., John T. Pawlikowski O. S. M., Peter C. Phan, Jonathan Ray, William Skudlarek O. S. B., Cardinal Jean-Louis Tauran, Jason Welle O. F. M. & Taraneh R. Wilkinson (eds.) - 2018 - Springer Verlag.
    This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the contribution (...)
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  2.  13
    How Should We Read Rāmakṛṣṇa? Guarded Praise for Maharaj’s Analytic Turn.Francis X. Clooney S. J. - 2021 - International Journal of Hindu Studies 25 (1-2):93-99.
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  3.  10
    Carefully Uncertain: The Limits of Clarity at Interreligious Borders.S. J. Clooney - forthcoming - Common Knowledge 18 (2):312-324.
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  4.  15
    God, God’s Perfections, and the Good: Some Preliminary Insights from the Catholic-Hindu Encounter.Francis X. Clooney S. J. - 2022 - The Monist 105 (3):420-433.
    There are good reasons for envisioning a global discourse about God, premised necessarily agreed upon perfections considered to be by definition proper to God, and for thinking through the implications of our understanding of God for morality. Philosophically, it makes sense to hold that claims about omnipotence, omniscience, and other superlative perfections are indeed maximal, and define “God” wherever the terminology of divine persons is taken up. Religiously too, it makes sense to assert that a deity possessed of perfections is (...)
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  5.  5
    Religious Intellectual Texts as a Site for Intercultural Philosophical and Theological Reflection: The Case of the Śrīmad Rahasyatrayasāra and the Traité de l’Amour de Dieu.Francis X. Clooney S. J. - 2011 - In Morny Joy (ed.), After Appropriation: Explorations in Intercultural Philosophy and Religion. Calgary: University of Calgary Press. pp. 173-202.
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  6.  10
    Violence and Nonviolence in Hindu Religious Traditions.S. J. Francis X. Clooney - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):109-139.
    In lieu of an abstract, here is a brief excerpt of the content:VIOLENCE AND NONVIOLENCE IN HINDU RELIGIOUS TRADITIONS Francis X. Clooney, SJ. Boston College Outline I.Violence, Sacrifice and Ritual 1. Some basic attitudes toward the killing of animals 2.Resolving the problem of sacrificial violence by internalization 3.Substitutions 4.Renunciation and nonviolence: an elite pathway 5.Violence andnonviolenceinrelation to vegetarianism: Hans Schmidt's theses?. Traditional Hindu Theorizations of Violence in Mimamsa Ritual Theory and Vedanta Theology 1. The ritual analysis (at Mimamsa Sutra (...)
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  7. On the Style of Vedānta: Reading Bhāratītīrtha's Vaiyāsikanyāyamālā in Light of Mādhava's Jaiminīyanyāyamālā.S. J. Francis X. Clooney - 2020 - In Ayon Maharaj (ed.), The Bloomsbury research handbook of Vedānta. New York: Bloomsbury Academic.
     
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  8.  5
    Beyond Agreement: Interreligious Dialogue Amid Persistent Differences.Scott Steinkerchner & S. J. Clooney - 2010 - Rowman & Littlefield Publishers.
    Beyond Agreement addresses the thorny question of how to make interreligious dialogue productive when the religious differences are so large that finding common ground seems unlikely. The book offers a way to think about interreligious dialogue that allows people to stay committed to their own truth as they have come to know it while being open to learning from other religions.
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  9. Halblass and the Openness of the Comparative Project.F. X. Clooney & S. J. Wilhelm - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:29-48.
     
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  10.  13
    Epilogue.S. J. Robert J. Daly - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):193-196.
    In lieu of an abstract, here is a brief excerpt of the content:EPILOGUE Robert J. Daly, SJ. Boston College April 2002 Iwill arrange my comments under four headings: (1) what we had hoped to accomplish; (2) what we actually did accomplish; (3) what we may have learned from this; (4) what this might now enable us to do in thefuture. This epilogueisbeingwritten in April, 2002,twenty-twomonths after the conference. To draw what good we can from this delay, writing at this distance (...)
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  11.  22
    Preaching Wisdom to the Wise: Three Treatises by Roberto de Nobili, S.J., Missionary and Scholar in 17th-Century India.E. G., Anand Amaldass & Francis X. Clooney - 2002 - Journal of the American Oriental Society 122 (1):195.
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  12. Augustine and World Religions.Michael Barnes, Francis X. Clooney, Olivier Dufault, Paula Fredriksen, Franklin T. Harkins, Paul J. Lachance, Leo Lefebure, Reid Locklin, C. C. Pecknold & Aaron Stalnaker - 2008 - Lexington Books.
    Despite Augustine's reputation as the father of Christian intolerance, one finds in his thought the surprising claim that within non-Christian writings there are 'some truths in regard even to the worship of the One God.' The essays here uncover provocative points of comparison and similarity between Christianity and other religions to further such an Augustinian dialogue.
     
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  13. Two spheres of domination: Republican theory, social norms and the insufficiency of negative freedom.Alan M. S. J. Coffee - 2015 - Contemporary Political Theory 14 (1):45-62.
    Republicans understand freedom as the guaranteed protection against any arbitrary use of coercive power. This freedom is exercised within a political community, and the concept of arbitrariness is defined with reference to the actual ideas of its citizens about what is in their shared interests. According to many current defenders of the republican model, this form of freedom is understood in strictly negative terms representing an absence of domination. I argue that this assumption is misguided. First, it is internally inconsistent. (...)
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  14.  21
    The dark ground of spirit: Schelling and the unconscious.S. J. McGrath - 2012 - New York, NY: Routledge.
    Introduction -- Tending the dark fire: the Boehmian notion of drive -- The night-side of nature: the early Schellingian unconscious -- The speculative psychology of dissociation: the later Schellingian unconscious -- Schellingian libido theory.
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  15. Critical notice.Review author[S.]: J. Watling - 1956 - Mind 65 (258):267-273.
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  16.  29
    Bhagata Nāmadeva in the Guru GranthaBhagata Namadeva in the Guru Grantha.Charles S. J. White & Nirbhai Singh - 1986 - Journal of the American Oriental Society 106 (4):883.
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  17.  21
    Kabīr-Vāni: Western Recension, Introduction and ConcordancesKabir-Vani: Western Recension, Introduction and Concordances.Charles S. J. White & Charlotte Vaudeville - 1986 - Journal of the American Oriental Society 106 (3):607.
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  18.  19
    The Sikh Gurus and the Sikh Society.Charles S. J. White & Niharranjan Ray - 1977 - Journal of the American Oriental Society 97 (4):565.
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  19.  82
    Common morality, virtue, and abortion.Kevin W. Wildes & J. S. - 1991 - Journal of Medicine and Philosophy 16 (3):361-367.
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  20.  28
    The development of tolerance for cigarettes.A. L. Winsor & S. J. Richards - 1935 - Journal of Experimental Psychology 18 (1):113.
  21.  24
    Sri Lanka: Ethnic Fratricide and the Dismantling of Democracy.Charles Hallisey & S. J. Tambiah - 1988 - Journal of the American Oriental Society 108 (3):498.
  22.  42
    An introduction.S. J. Goerner - 2004 - World Futures 60 (4):273 – 286.
    Global civilization is undergoing great change. This process of rethinking and rebirth, driven by the bankruptcy of modern culture, will eventually recast every endeavor from business, education, and politics to health, spirituality, and science. Yet, although the reforms needed to make this transition are already being developed all over the world and in every field imaginable, its magnitude is invisible because the solutions that could save us are disjoint. Integral science creates a rigorous, yet commonsense framework capable of uniting Integral (...)
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  23.  44
    Extremism and tolerance in politics.S. J. Hartenberg - 1967 - Ethics 77 (4):297-302.
  24.  73
    The Ethics of Space Exploration.James S. J. Schwartz & Tony Milligan (eds.) - 2016 - Cham: Springer.
    This book aims to contribute significantly to the understanding of issues of value which repeatedly emerge in interdisciplinary discussions on space and society. Although a recurring feature of discussions about space in the humanities, the treatment of value questions has tended to be patchy, of uneven quality and even, on occasion, idiosyncratic rather than drawing upon a close familiarity with state-of-the-art ethical theory. One of the volume's aims is to promote a more robust and theoretically informed approach to the ethical (...)
  25. Verbum: Word and Idea in Aquinas.S. J. Bernard J. Lonergan - 1967
     
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  26.  4
    Inhalt.Eusebio S. J. Colomer - 1961 - In Eusebio Colomer (ed.), Nikolaus von Kues Und Raimund Llull Aus Handschriften der Kueser Bibliothek. De Gruyter.
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  27.  8
    Indizes.Eusebio S. J. Colomer - 1961 - In Eusebio Colomer (ed.), Nikolaus von Kues Und Raimund Llull Aus Handschriften der Kueser Bibliothek. De Gruyter. pp. 195-200.
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  28.  9
    Vorwort.Eusebio S. J. Colomer - 1961 - In Eusebio Colomer (ed.), Nikolaus von Kues Und Raimund Llull Aus Handschriften der Kueser Bibliothek. De Gruyter.
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  29.  9
    Zweiter Teil: Die Begegnung des Cusanus mit Raimund Llull.Eusebio S. J. Colomer - 1961 - In Eusebio Colomer (ed.), Nikolaus von Kues Und Raimund Llull Aus Handschriften der Kueser Bibliothek. De Gruyter. pp. 47-67.
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  30.  39
    Gabriel García márquez y la ética en Cien años de soledad – I.S. J. Herrera Molina - 2015 - Universitas Philosophica 32 (64):197.
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  31.  25
    Guru Nanak and Origins of the Sikh Faith.Charles S. J. White - 1972 - Journal of the American Oriental Society 92 (2):320.
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  32.  21
    Hymns of Guru Nanak.Charles S. J. White & Khushwant Singh - 1977 - Journal of the American Oriental Society 97 (4):566.
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  33.  21
    Thinking like a Mall: Environmental Philosophy after the End of Nature.Thomas S. J. Smith - 2016 - Ethics, Policy and Environment 19 (1):114-117.
    Steven Vogel’s Thinking like a Mall, which continues themes developed in his previous work Against Nature: The Concept of Nature in Critical Theory, is clearly intended to provok...
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  34. Divine Simplicity and the Grammar of God-talk: Comments on Hughes, Tapp, and Schärtl.S. J. Otto Muck - 2018 - European Journal for Philosophy of Religion 10 (2):89-104.
    Different opinions about the simplicity of God may be connected with different understandings of how abstract terms are used to name the properties which are affirmed of a being. If these terms are taken to signify parts of that being, this being is not a simple one. Thomas Aquinas, who attributes essence, existence and perfections to God, nevertheless thinks that these are not different parts of God. When essence, existence and perfections are attributed to God, they all denominate the same, (...)
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  35. Age at marriage age at first birth and fertility in Africa.Charles F. Westoff, T. Pullum, S. E. Adamchak, K. Hill, P. Stupp, J. T. Bertrand, M. T. Brown, M. Grieser, C. Olson & S. J. Ulijaszek - 1992 - Journal of Biosocial Science 24 (3):335-45.
  36.  8
    Nietzsche As Politique Et Moraliste.S. J. Colman - 1966 - Journal of the History of Ideas 27 (October-December):549-574.
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  37.  70
    Soracte Scrutinised.S. J. Harrison - 1993 - The Classical Review 43 (01):48-.
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  38. Vergilian Varieties.S. J. Harrison - 1987 - The Classical Review 37 (02):175-.
  39.  53
    Plato the Modern.S. J. Rueve - 1935 - Thought: Fordham University Quarterly 10 (2):298-312.
  40.  29
    Rifacimenti pseudocrisostomici di omelie basiliane.S. J. Voicu - 1976 - Augustinianum 16 (3):499-504.
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  41.  32
    On the possibility of scientific evaluation.Kerber S. J. Walter - 1977 - Journal of Value Inquiry 11 (2):136-140.
  42.  20
    Cases and commentaries.Philip Patterson, Monte Myrick, S. J. Helling, Don Ridgway & George Tanner - 1987 - Journal of Mass Media Ethics 2 (2):102 – 108.
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  43.  40
    Book review: The Reception of Aristotle’s Ethics, written by Jon Miller. [REVIEW]S. J. Arthur Madigan - 2014 - Polis 31 (2):443-449.
  44.  38
    Tales of Turnus Peter Schenk: Die Gestalt des Turnus in Vergils Aeneis. (Beiträge zur klassischen Philologie, 164.) Pp. 420. Königstein/Ts.: Anton Hain, 1984. DM. 74. Cornelia Renger: Aeneas und Turnus. Analyse einer Feindschaft. (Studien zur klassischen Philologie, 11.) Pp. 109. Frankfurt am Main/Berne: Peter Lang, 1985. Paper, Sw. Fr. 27. [REVIEW]S. J. Harrison - 1986 - The Classical Review 36 (01):40-44.
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  45.  53
    An Introduction to Decision Theory. [REVIEW]S. J. Lenhart - 2011 - Teaching Philosophy 34 (3):317-320.
  46. (1 other version)The Spandrels of San Marco and the Panglossian Paradigm: A Critique of the Adaptationist Programme.S. J. Gould & R. C. Lewontin - 1994 - In Elliott Sober (ed.), Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 73-90.
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  47.  34
    Brain circuits for consciousness.S. J. Dimond - 1976 - Brain, Behavior, and Evolution 13:376-95.
  48.  57
    The Development of Social Knowledge. Morality and Convention.S. J. Eggleston & Elliot Turiel - 1985 - British Journal of Educational Studies 33 (2):186.
  49.  32
    Aaron Pidel, S.J.: Erich Przywara, S.J., and “Catholic Fascism:” A Response to Paul Silas Peterson.S. J. Aaron Pidel - 2016 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 23 (1):27-55.
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  50. Man in nature: guest or engineer?: a preliminary enquiry by Christians and Buddhists into the religious dimensions in humanity's relation to nature.S. J. Samartha & Lynn De Silva (eds.) - 1979 - Colombo: Ecumenical Institute for Study and Dialogue in co-operation with the World Council of Churches.
     
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