Results for 'S. J. Clooney'

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  1.  47
    Catholicism Engaging Other Faiths: Vatican Ii and its Impact.Michael Amaladoss S. J., Roberto Catalano, Francis X. Clooney S. J., Archbishop Michael L. Fitzgerald, Richard Girardin, Roger Haight S. J., Sallie B. King, Vladimir Latinovic, Leo D. Lefebure, Archbishop Felix Machado, Gerard Mannion, Alexander E. Massad, Sandra Mazzolini, Dawn M. Nothwehr O. S. F., John T. Pawlikowski O. S. M., Peter C. Phan, Jonathan Ray, William Skudlarek O. S. B., Cardinal Jean-Louis Tauran, Jason Welle O. F. M. & Taraneh R. Wilkinson (eds.) - 2018 - Springer Verlag.
    This book assesses how Vatican II opened up the Catholic Church to encounter, dialogue, and engagement with other world religions. Opening with a contribution from the President of the Pontifical Council for Interreligious Dialogue, Cardinal Jean-Louis Tauran, it next explores the impact, relevance, and promise of the Declaration Nostra Aetate before turning to consider how Vatican II in general has influenced interfaith dialogue and the intellectual and comparative study of world religions in the postconciliar decades, as well as the contribution (...)
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  2.  13
    How Should We Read Rāmakṛṣṇa? Guarded Praise for Maharaj’s Analytic Turn.Francis X. Clooney S. J. - 2021 - International Journal of Hindu Studies 25 (1-2):93-99.
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  3.  10
    Carefully Uncertain: The Limits of Clarity at Interreligious Borders.S. J. Clooney - forthcoming - Common Knowledge 18 (2):312-324.
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  4.  15
    God, God’s Perfections, and the Good: Some Preliminary Insights from the Catholic-Hindu Encounter.Francis X. Clooney S. J. - 2022 - The Monist 105 (3):420-433.
    There are good reasons for envisioning a global discourse about God, premised necessarily agreed upon perfections considered to be by definition proper to God, and for thinking through the implications of our understanding of God for morality. Philosophically, it makes sense to hold that claims about omnipotence, omniscience, and other superlative perfections are indeed maximal, and define “God” wherever the terminology of divine persons is taken up. Religiously too, it makes sense to assert that a deity possessed of perfections is (...)
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  5.  5
    Religious Intellectual Texts as a Site for Intercultural Philosophical and Theological Reflection: The Case of the Śrīmad Rahasyatrayasāra and the Traité de l’Amour de Dieu.Francis X. Clooney S. J. - 2011 - In Morny Joy (ed.), After Appropriation: Explorations in Intercultural Philosophy and Religion. Calgary: University of Calgary Press. pp. 173-202.
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  6.  10
    Violence and Nonviolence in Hindu Religious Traditions.S. J. Francis X. Clooney - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):109-139.
    In lieu of an abstract, here is a brief excerpt of the content:VIOLENCE AND NONVIOLENCE IN HINDU RELIGIOUS TRADITIONS Francis X. Clooney, SJ. Boston College Outline I.Violence, Sacrifice and Ritual 1. Some basic attitudes toward the killing of animals 2.Resolving the problem of sacrificial violence by internalization 3.Substitutions 4.Renunciation and nonviolence: an elite pathway 5.Violence andnonviolenceinrelation to vegetarianism: Hans Schmidt's theses?. Traditional Hindu Theorizations of Violence in Mimamsa Ritual Theory and Vedanta Theology 1. The ritual analysis (at Mimamsa Sutra (...)
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  7. On the Style of Vedānta: Reading Bhāratītīrtha's Vaiyāsikanyāyamālā in Light of Mādhava's Jaiminīyanyāyamālā.S. J. Francis X. Clooney - 2020 - In Ayon Maharaj (ed.), The Bloomsbury research handbook of Vedānta. New York: Bloomsbury Academic.
     
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  8.  5
    Beyond Agreement: Interreligious Dialogue Amid Persistent Differences.Scott Steinkerchner & S. J. Clooney - 2010 - Rowman & Littlefield Publishers.
    Beyond Agreement addresses the thorny question of how to make interreligious dialogue productive when the religious differences are so large that finding common ground seems unlikely. The book offers a way to think about interreligious dialogue that allows people to stay committed to their own truth as they have come to know it while being open to learning from other religions.
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  9. Halblass and the Openness of the Comparative Project.F. X. Clooney & S. J. Wilhelm - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:29-48.
     
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  10.  13
    Epilogue.S. J. Robert J. Daly - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):193-196.
    In lieu of an abstract, here is a brief excerpt of the content:EPILOGUE Robert J. Daly, SJ. Boston College April 2002 Iwill arrange my comments under four headings: (1) what we had hoped to accomplish; (2) what we actually did accomplish; (3) what we may have learned from this; (4) what this might now enable us to do in thefuture. This epilogueisbeingwritten in April, 2002,twenty-twomonths after the conference. To draw what good we can from this delay, writing at this distance (...)
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  11.  22
    Preaching Wisdom to the Wise: Three Treatises by Roberto de Nobili, S.J., Missionary and Scholar in 17th-Century India.E. G., Anand Amaldass & Francis X. Clooney - 2002 - Journal of the American Oriental Society 122 (1):195.
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  12. Augustine and World Religions.Michael Barnes, Francis X. Clooney, Olivier Dufault, Paula Fredriksen, Franklin T. Harkins, Paul J. Lachance, Leo Lefebure, Reid Locklin, C. C. Pecknold & Aaron Stalnaker - 2008 - Lexington Books.
    Despite Augustine's reputation as the father of Christian intolerance, one finds in his thought the surprising claim that within non-Christian writings there are 'some truths in regard even to the worship of the One God.' The essays here uncover provocative points of comparison and similarity between Christianity and other religions to further such an Augustinian dialogue.
     
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  13.  21
    The dark ground of spirit: Schelling and the unconscious.S. J. McGrath - 2012 - New York, NY: Routledge.
    Introduction -- Tending the dark fire: the Boehmian notion of drive -- The night-side of nature: the early Schellingian unconscious -- The speculative psychology of dissociation: the later Schellingian unconscious -- Schellingian libido theory.
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  14. On the Moral Permissibility of Terraforming.James S. J. Schwartz - 2013 - Ethics and the Environment 18 (2):1-31.
    Terraforming is a process of planetary engineering by which the extant environment of a planetary body is transformed into an environment capable of supporting human inhabitants. The question I would like to consider in this paper is whether there is any reason to believe that the terraforming of another planet—for instance, the terraforming of Mars—is morally problematic. Topics related to the human exploration of space are not often discussed in philosophical circles. Nevertheless, there exists a growing body of philosophical literature (...)
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  15.  24
    Sri Lanka: Ethnic Fratricide and the Dismantling of Democracy.Charles Hallisey & S. J. Tambiah - 1988 - Journal of the American Oriental Society 108 (3):498.
  16. Critical notice.Review author[S.]: J. Watling - 1956 - Mind 65 (258):267-273.
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  17.  29
    Bhagata Nāmadeva in the Guru GranthaBhagata Namadeva in the Guru Grantha.Charles S. J. White & Nirbhai Singh - 1986 - Journal of the American Oriental Society 106 (4):883.
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  18.  21
    Kabīr-Vāni: Western Recension, Introduction and ConcordancesKabir-Vani: Western Recension, Introduction and Concordances.Charles S. J. White & Charlotte Vaudeville - 1986 - Journal of the American Oriental Society 106 (3):607.
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  19.  19
    The Sikh Gurus and the Sikh Society.Charles S. J. White & Niharranjan Ray - 1977 - Journal of the American Oriental Society 97 (4):565.
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  20.  82
    Common morality, virtue, and abortion.Kevin W. Wildes & J. S. - 1991 - Journal of Medicine and Philosophy 16 (3):361-367.
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  21.  28
    The development of tolerance for cigarettes.A. L. Winsor & S. J. Richards - 1935 - Journal of Experimental Psychology 18 (1):113.
  22. Verbum: Word and Idea in Aquinas.S. J. Bernard J. Lonergan - 1967
     
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  23.  4
    Inhalt.Eusebio S. J. Colomer - 1961 - In Eusebio Colomer (ed.), Nikolaus von Kues Und Raimund Llull Aus Handschriften der Kueser Bibliothek. De Gruyter.
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  24.  8
    Indizes.Eusebio S. J. Colomer - 1961 - In Eusebio Colomer (ed.), Nikolaus von Kues Und Raimund Llull Aus Handschriften der Kueser Bibliothek. De Gruyter. pp. 195-200.
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  25.  9
    Vorwort.Eusebio S. J. Colomer - 1961 - In Eusebio Colomer (ed.), Nikolaus von Kues Und Raimund Llull Aus Handschriften der Kueser Bibliothek. De Gruyter.
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  26.  9
    Zweiter Teil: Die Begegnung des Cusanus mit Raimund Llull.Eusebio S. J. Colomer - 1961 - In Eusebio Colomer (ed.), Nikolaus von Kues Und Raimund Llull Aus Handschriften der Kueser Bibliothek. De Gruyter. pp. 47-67.
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  27.  39
    Gabriel García márquez y la ética en Cien años de soledad – I.S. J. Herrera Molina - 2015 - Universitas Philosophica 32 (64):197.
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  28.  25
    Guru Nanak and Origins of the Sikh Faith.Charles S. J. White - 1972 - Journal of the American Oriental Society 92 (2):320.
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  29.  21
    Hymns of Guru Nanak.Charles S. J. White & Khushwant Singh - 1977 - Journal of the American Oriental Society 97 (4):566.
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  30.  69
    Smoky Rooms and Fuzzy Harms: How Should the Law Respond to Harmful Parental Practices?M. F. Jonas & S. J. Thornley - 2011 - Public Health Ethics 4 (2):129-142.
    This article considers how legislators should respond to evidence that identifies a common and widely accepted parental practice as a potential source of harm to children, using domestic exposure to environmental tobacco smoke as a test case. It is claimed that children are parties to the Harm Principle, and that the State has an obligation to protect children from exposure to harm. Parental prerogative is limited by the need to avoid harming children. That said, there is considerable uncertainty about what (...)
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  31.  8
    Nietzsche As Politique Et Moraliste.S. J. Colman - 1966 - Journal of the History of Ideas 27 (October-December):549-574.
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  32.  70
    Soracte Scrutinised.S. J. Harrison - 1993 - The Classical Review 43 (01):48-.
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  33. Vergilian Varieties.S. J. Harrison - 1987 - The Classical Review 37 (02):175-.
  34.  53
    Plato the Modern.S. J. Rueve - 1935 - Thought: Fordham University Quarterly 10 (2):298-312.
  35.  29
    Rifacimenti pseudocrisostomici di omelie basiliane.S. J. Voicu - 1976 - Augustinianum 16 (3):499-504.
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  36. Age at marriage age at first birth and fertility in Africa.Charles F. Westoff, T. Pullum, S. E. Adamchak, K. Hill, P. Stupp, J. T. Bertrand, M. T. Brown, M. Grieser, C. Olson & S. J. Ulijaszek - 1992 - Journal of Biosocial Science 24 (3):335-45.
  37.  62
    Why Compliance Programs Fail: Economics, Ethics and the Role of Leadership.S. J. Charles Barnes - 2007 - HEC Forum 19 (2):109-123.
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  38.  22
    Some Manuscripts of the Earliest Franciscan Liturgy.S. J. P. van Dijk - 1956 - Franciscan Studies 16 (1-2):60-101.
  39.  26
    Marshall, John, John Locke: Resistance, Religion and Responsibility (Cambridge).S. J. Savonius—Wroth - 2010 - In S. J. Savonius-Wroth Paul Schuurman & Jonathen Walmsley (eds.), The Continuum Companion to Locke. Continuum. pp. 493--211.
  40.  19
    Body weight and preference for a free-operant conflict situation.D. A. Thomas & S. J. Weiss - 1991 - Bulletin of the Psychonomic Society 29 (4):341-344.
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  41.  19
    Estrategias de cortesía para una argumentación de la fraternidad en la carta a Filemón desde un enfoque pragmadialéctico integrado.S. J. Juan Salazar Parra - 2023 - Franciscanum 65 (179).
    El registro de la personalidad de Pablo, su formación intelectual y su misión hacen de él un hombre de controversias y de originalidades en su discurso. Este artículo pretende describir: (a) la estructura argumentativa de la llamada 'carta a Filemón' (Fm), texto considerado de autoría paulina, y (b) las maniobras estratégicas que desarrolla el autor del documento para resolver la discusión crítica, específicamente a partir del uso de estrategias de cortesía verbal. En términos generales, desde un análisis dialéctico, la carta (...)
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  42.  55
    Metaphysics and Induction.S. J. James W. Felt & Gary Gutting - 1971 - Process Studies 1 (3):171-178.
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  43. Kant und die Scholastik heute.S. J. J. B. Lotz - 1955
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  44.  68
    'The church of the holy spirit' in Aquinas.S. J. John Mahoney - 1974 - Heythrop Journal 15 (1):18-36.
  45.  16
    Jesus of Nazareth in the christology of 1 Peter.S. J. José Oriol Tuñi - 1987 - Heythrop Journal 28 (3):292–304.
  46.  12
    Two unpublished letters of teilhard.S. J. T. V. Fleming - 1965 - Heythrop Journal 6 (1):36–45.
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  47.  32
    On the possibility of scientific evaluation.Kerber S. J. Walter - 1977 - Journal of Value Inquiry 11 (2):136-140.
  48. Philosophisches Wörterbuch.S. J. Walter Brugger - 1959
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  49.  38
    Tales of Turnus Peter Schenk: Die Gestalt des Turnus in Vergils Aeneis. (Beiträge zur klassischen Philologie, 164.) Pp. 420. Königstein/Ts.: Anton Hain, 1984. DM. 74. Cornelia Renger: Aeneas und Turnus. Analyse einer Feindschaft. (Studien zur klassischen Philologie, 11.) Pp. 109. Frankfurt am Main/Berne: Peter Lang, 1985. Paper, Sw. Fr. 27. [REVIEW]S. J. Harrison - 1986 - The Classical Review 36 (01):40-44.
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  50.  53
    An Introduction to Decision Theory. [REVIEW]S. J. Lenhart - 2011 - Teaching Philosophy 34 (3):317-320.
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